A ministry partnership built on the Word of God and a passion for the clear Gospel.
Dayspring Baptist College Philippines exists to provide Bible-based education to men and women motivated to serve God — whether entering full-time church ministry, serving Christ in the secular workforce, or raising up faith-filled families. We are a ministry of InGrace Ministries with Jim Scudder, Jr., operating in partnership with Dayspring Bible College & Seminary in the USA — a legacy institution founded in 1982 by Dr. James A. Scudder.
What sets DBC apart is our conviction that ministry cannot be learned from a textbook alone. While studying, our students actively participate in local church outreach, preaching, and service — integrating academic learning with real-world Gospel ministry from day one.
At Dayspring Baptist College, we stand firm on the truths of Scripture and the historic Baptist distinctives.
The Bible, in its original documents, is the inspired Word of God, the written record of His supernatural revelation of Himself to man, absolute in its authority, complete in its revelation, final in its content and without any errors in its statements. Although we do not believe the translators of the Authorized King James Bible were inspired, we do believe that the Authorized King James Version, based upon the Textus Receptus, is the best translation. Therefore, the Authorized King James Bible shall be the English Bible used by the Dayspring Baptist College.
Psalm 12:6, Psalm 89:34, Proverbs 30:5, John 10:35, John 17:17, II Timothy 3:16, Hebrews 6:18, II Peter 1:20-21, II Peter 3:16There is one God, eternally existent, Creator of Heaven and Earth. He is manifested in three persons – Father, Son and Holy Spirit.
Genesis 1:2, Isaiah 7:14, 9:6, 44:6, 61:1, Matthew 28:18-19, John 1:1, 14, John 14:9, I Timothy 3:16The Lord Jesus Christ is fully God who took on flesh and dwelt on earth. Conceived by the Holy Spirit and born of the virgin Mary, he was without sin, and he gave Himself as a substitutionary sacrifice by shedding His blood and dying on the cross. He then rose from the dead. This was to pay all sins (past, present, and future) of mankind, but only effective for those who believe.
Acts 13:38-39, Romans 4:24-25, 1 Corinthians 15:3-4, II Corinthians 5:21, Ephesians 1:7, Hebrews 9:11-28, 10:10-14, I Peter 2:24, I John 3:5God is sovereign and in His sovereignty He gave man a free will to accept or reject the salvation that He has provided. It is God's will that all would be saved and that none would perish. God permits man's destiny to depend upon man's choice.
John 6:64-65, Acts 10:34, Romans 9:30-32, I Corinthians 1:21, Ephesians 1:5-14, II Thessalonians 2:13, I Timothy 2:4, I Peter 1:2, 17, II Peter 3:9, I John 2:2Each member of the human race is fallen, sinful, and lost. Regeneration by the Holy Spirit is essential for salvation of man. The moment a person trusts in Christ as Savior, they are born again and immediately indwelled by the Holy Spirit whereby they are sealed until the day of redemption.
Luke 24:49, John 7:39, Romans 3:23, I Corinthians 6:19, Ephesians 1:13, Titus 3:5Man is saved by grace (unmerited favor) through faith in Jesus Christ and nothing of man enters into his salvation. It is a free gift. Man's efforts, regardless of how good or well-intended, before or after salvation, have nothing to do with it. Salvation is based on the finished work of Christ and nothing can be added to it.
Romans 4:4-5, Romans 11:6, Galatians 2:16, Ephesians 2:8-9, Colossians 2:13-14, Titus 3:5-7The Church is composed of all true believers. By the Holy Spirit we are all baptized into one body of Christ. Water baptism is not essential for salvation but is a testimony to the world. Water baptism is to be done by immersion to show the death, burial, and resurrection.
Acts 1:8, Acts 2:1-4, Acts 8:38, Acts 10:47, I Corinthians 2:14, I Corinthians 6:19-20, Ephesians 4:5Every child of God possesses eternal life, being justified by faith, sanctified by God, sealed with the Holy Spirit, and is safe and secure for all eternity. He cannot lose his salvation. However, a Christian can, through sin, lose his fellowship, joy, power, testimony, and reward and incur the Father's chastisement. Relationship is eternal, being established by the new birth. Fellowship, however, is dependent upon obedience.
I Corinthians 3:11-17, I Corinthians 5:1-5, I Corinthians 11:30-32, Hebrews 12:5-11A child of God has two births—one of the flesh, the other of the Spirit—giving man a flesh nature and a Spirit nature. The flesh nature is neither good nor righteous. The Spiritual man does not commit any sin. This results in warfare between the Spirit and the flesh, which continues until physical death, or the return of the Lord. The flesh nature of man does not change in any way with the new birth, but it can be controlled and kept subdued by the new man.
John 3:3-7, Romans 7:15-25, Romans 8:8, Galatians 5:17, I Peter 1:23, I John 1:8, I John 3:9, I John 5:18There will be a resurrection of the saved and of the lost: of the saved unto eternal life and of the lost unto eternal conscious punishment. These two resurrections are separated by at least 1,000 years.
Daniel 12:2, Matthew 25:41, I Thessalonians 4:13-18, Revelation 20:1-5We believe in the personal, pre-tribulational, premillennial return of Jesus Christ for his own in an event known as the Rapture. This will be followed by a seven-year Tribulation period. The conclusion of this event is the second coming of the Lord Jesus Christ which will introduce the millennial reign of Christ.
Isaiah 26:17-21, 27:1, Daniel 9:27, Luke 21:36, John 14:1-3, I Thessalonians 5:9-11, II Thessalonians 2:1-8, Titus 2:13, Revelation 3:10, 4:4, 20:1-7Satan is a real person, the author of sin and he and his angels shall be eternally punished.
Isaiah 14:12-15, Ezekiel 28:15, 17, Matthew 25:41, Revelation 20:10God can heal but physical healing is not in the atonement. God heals miraculously today when it is His perfect will to do so. Healing cannot be claimed through the guarantee of the atonement. At times it is God's will for sickness not to be removed.
II Corinthians 12:8-10, James 5:4-16The gift of tongues (languages) was a manifestation of the Spirit's power solely for the demonstration of God's wisdom, purpose and power in the establishment of the early church and always was in a language that was in use. We believe that tongues fulfilled its purpose in the first century and ceased to be used before the completion of the New Testament. We further believe that the modern tongues movement is not of God.
Acts 2:16-18, I Corinthians 14:22A child of God is not under the law but under grace—saved by grace and disciplined by grace.
Romans 6:14, Romans 11:6, II Corinthians 3:17Repent (metanoeo) means a change of mind. Repentance in salvation means a change of mind from any idea of religion that man may have and to accept God's way of salvation. It does not mean to "turn from sin," a current day definition, and does not in any sense include a demand for a change of conduct before or after salvation. To insist on this is to add an element of works or human merit to faith. Penance is payment for sin. Penitence is sorrow for sin.
Matthew 21:32, Acts 20:21, II Corinthians 7:8-10It is every Christian's privilege and duty to make clear God's plan of salvation wherever and in whatever vocation he or she may be.
Mark 16:15, I Thessalonians 2:4The general plan of salvation in God's Word is as follows: (a) Establish the fact that all men are sinners (Isaiah 64:6, Jeremiah 17:9, Romans 3:10, 23, James 2:10); (b) Establish the fact that the penalty of sin is death (Ezekiel 18:20, Romans 6:23); (c) Establish the fact that you must be perfect to enter heaven (Habakkuk 1:13, Revelation 21:27); (d) Establish the fact that man can do nothing to obtain this perfection (Romans 4:5, Galatians 2:16, Ephesians 2:8-9); (e) Show how God provided a sin-bearer in the person of Jesus Christ and imputes to man His righteousness (Isaiah 53:6, II Corinthians 5:21, Philippians 3:9, I Peter 3:18); (f) Establish the fact that man needs only to believe in the Lord Jesus Christ as his personal Savior for salvation (John 1:12, 3:16, Acts 16:31); (g) Establish the fact that man can be certain of his salvation now and that his salvation cannot be lost because eternal life is eternal (John 6:37, 39, 10:28, Hebrews 10:10-14, I Peter 1:5).
God has ordained marriage and all that pertains therein to be between a man and a woman.
Genesis 2:24, Mark 10:6-8, Hebrews 13:4We believe: (a) The first eleven chapters of Genesis are literally true and are the real history of the early Earth (Matthew 19:4, 24:37); (b) The universe was created by God the Father, God the Son, and God the Holy Spirit (Genesis 1:1-2, Colossians 1:16). In its original state it was completely perfect (Genesis 1:31). Because of the disobedience of the first humans, Adam and Eve (who were real, literal people created on the sixth day of Creation), all creation was sentenced by God to death and decay and eventual destruction (Genesis 1:27, 2:7-3:19). We reject all concepts of a pre-Adamic race as is taught by the "Gap Theory"; (c) God created the universe by His spoken word (2 Peter 3:5) in six literal twenty-four-hour days (Exodus 20:11); (d) In the young earth view supported by the genealogies and other references to time found in the Bible; (e) That the biblical Flood of Noah's day (Genesis 6-8) was a real, global event which was the result of the judgment of God on sinful mankind (Genesis 6:5, 1 Peter 3:6); (f) That the Flood caused much of the observable geology of the Earth, including most of the fossil graveyards of untold numbers of plants and animals that are found worldwide; (g) That Noah and his family survived the Flood (Genesis 7:13, 8:18) and are the ancestors of all mankind now living. They spread over the face of the Earth after God confused their languages at the Tower of Babel (Genesis 11).
We hold to the doctrines known as the Baptist Distinctives: (a) The sole authority of Scripture; (b) The autonomy of the local church; (c) A regenerated church membership; (d) The priesthood of all believers; (e) The separation of church and state; (f) Two ordinances for the local church: 1) Baptism by immersion of believers only, and 2) The Lord's Supper as a memorial of Christ's sacrifice.
We do not accept the tenets of either Calvinism or Arminianism or any other man-made theology.
These are not policies on paper — they are the convictions woven into every course, every chapel service, and every ministry opportunity at Dayspring.
The story of Dayspring begins with one man's unshakeable vision and continues today through a growing network of campuses, graduates, and churches around the world.
With an unwavering vision to reach the world with the clear Gospel message, Dr. James A. Scudder establishes Dayspring Bible College & Seminary in Illinois. His burden: train men and women to be obedient and honoring to the Lord with a zealous vision for souls.
Jim Scudder, Jr., son of the founders, returns to Quentin Road Baptist Church as Executive Pastor and Vice-President of Dayspring Bible College — beginning a decade-long co-ministry with his father that would shape the institution's global expansion.
Jim Scudder, Jr. assumes the role of Senior Pastor of Quentin Road Baptist Church, solo host of InGrace TV & Radio, and President of Dayspring Bible College — expanding the ministry's reach across every major continent through television, radio, and online media.
In March 2020, the founder of Dayspring, Dr. James A. Scudder, Sr., passed into eternity. His legacy — a network of churches, graduates serving in 25+ countries, and a college committed to the clear Gospel — lives on through Jim Scudder, Jr., who continues taking that legacy to new heights.
InGrace Missions sends a new missionary couple — Pastor Sam & Cheyenne — to the Philippines to share the love of Christ and lay the groundwork for establishing a Bible college. The burden for the Filipino people grows into a formal vision for a new DBC campus.
The land is officially purchased in Pampanga — InGrace Ministries holds the deed. Dayspring Baptist College Philippines opens its doors as a fully operational campus, partnering with the US institution to bring world-class, grace-oriented Bible College education to the Philippines. Phase One construction goal: $500,000 — with $195,000 already raised.
The administration, professors, and faculty are the heartbeat of Dayspring — genuine, godly men and women who have truly given themselves to the cause of Christ. They bring over 1,000 years of combined practical ministry experience alongside deep academic expertise.
Son of DBC founder Dr. James A. Scudder, Jim Scudder Jr. serves as President of Dayspring Bible College & Seminary, Senior Pastor of Quentin Road Baptist Church, and host of InGrace TV & Radio. He has given his life to taking his father's legacy — and the clear Gospel — to new heights, including planting the Philippines campus.
Dr. Phil Stringer serves as Vice-President of Dayspring Bible College & Seminary. A seasoned scholar and pastor, he has traveled globally with InGrace Ministries — including mission trips to West Africa, the Philippines, and beyond — equipping pastors and church workers with the clear Gospel message.
The DBC Philippines campus is led by dedicated local leaders who share the Dayspring vision for grace-oriented, ministry-based education. Our faculty are not just academics — they are practitioners, pastors, and servants who pour genuine love and care into every student God entrusts to them.
Our professors don't just offer academic knowledge — they offer well over 1,000 years of combined practical ministry experience alongside the classroom academics they impart to students. Their desire is not merely to guide students toward a degree, but ultimately to mold a life and equip the student to have an eternal impact for Christ.
DBC Philippines stands on the shoulders of a global network of ministries, churches, and institutions committed to the clear Gospel and faithful ministry training.
InGrace Ministries is a 501(c)3 and a member of the Evangelical Council for Financial Accountability (ECFA)